Adolf Schlatter on scripture as Gnadenmittel: remedy for a hypertensive debate?
Adolf Schlatter (1852-1938) found himself time and again caught in the crossfire between the opposing camps of fundamentalist Pietism and liberal historical-criticism. This article suggests that Schlatter, by avoiding the pitfalls of both extremes, provides a unique way of uniting faith and scientif...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2016]
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| In: |
Scottish journal of theology
Year: 2016, Volume: 69, Issue: 1, Pages: 81-94 |
| Standardized Subjects / Keyword chains: | B
Schlatter, Adolf 1852-1938
/ Bible
|
| IxTheo Classification: | HA Bible KAJ Church history 1914-; recent history KDD Protestant Church |
| Further subjects: | B
Inspiration
B Biblical Criticism B attributes of scripture B Faith B Adolf Schlatter B doctrine of scripture |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Adolf Schlatter (1852-1938) found himself time and again caught in the crossfire between the opposing camps of fundamentalist Pietism and liberal historical-criticism. This article suggests that Schlatter, by avoiding the pitfalls of both extremes, provides a unique way of uniting faith and scientific criticism through his creative reinterpretation of classic attributes of scripture, namely, (1) inspiration as organic and historic-pneumatic, (2) unity as Christocentric, (3) scriptural authority as evoking discipleship, (4) infallibility as relational-volitional, and finally, (5) perspicuity as catholic. In times where there still seems to exist a big gap between evangelical' and scientific' approaches to scripture, Schlatter's focus on scripture not only as a means to know God (Erkenntnismittel), but primarily as a means to receive God's grace (Gnadenmittel), remains valuable, helping us to do away with possible misunderstandings and stereotypes and enabling us to recalibrate our perspective on scripture. | ||
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