Augustine on Justice: A Reconsideration of City of God, Book 19
I argue that Augustine's message in City of God, Book 19, has been consistently misinterpreted and hence a vital part of his argument in City of God has been misunderstood. The received reading of Book 19, as found in the work of Mary Clark, Rowan Williams, John Milbank, Oliver O'Donovan a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2018]
|
| In: |
Political theology
Year: 2018, Volume: 19, Issue: 5, Pages: 382-396 |
| Standardized Subjects / Keyword chains: | B
Augustinus, Aurelius, Saint 354-430, De civitate dei 19
/ Paganism
/ Politics
/ Justice
/ Social justice
/ Righteousness
|
| IxTheo Classification: | BE Greco-Roman religions KAB Church history 30-500; early Christianity NBE Anthropology NCC Social ethics NCD Political ethics |
| Further subjects: | B
Augustine
B Justice B Political Theology B City of God (De civitate Dei) B pagan virtue |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a I argue that Augustine's message in City of God, Book 19, has been consistently misinterpreted and hence a vital part of his argument in City of God has been misunderstood. The received reading of Book 19, as found in the work of Mary Clark, Rowan Williams, John Milbank, Oliver O'Donovan and Robert Dodaro, is that in Book 19 Augustine rejected the possibility of finding social and political justice among pagans. I argue that Augustine reached no such conclusion in Book 19. On the contrary, I find that the only justice that Augustine denied to pagans in Book 19 was justice as righteousness, that is, the justice of worshipping and serving the true God. He found that pagans claimed justice as righteousness for themselves and on this basis claimed that Rome had been a republic. Augustine denied that pagans could ever possess justice as righteousness, and hence denied that pagan Rome had ever been a republic. | ||
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| STC | 0 | 0 | |a Justicia social,Justicia social,Justicia,Justicia,Justicia,Justicia,Paganismo,Paganismo,Política,Política,Rectitud |
| STD | 0 | 0 | |a Giustizia sociale,Giustizia sociale,Giustizia,Giustizia,Paganesimo,Paganesimo,Politica,Politica,Probità,Rettitudine,Rettitudine |
| STE | 0 | 0 | |a 异教,异教信仰,政治,政治,正义,正义,公义,公平正义,公义,公平正义,正当,正义,正直,社会公义,社会公义 |
| STF | 0 | 0 | |a 政治,政治,正當,正義,正直,正義,正義,公義,公平正義,公義,公平正義,異教,異教信仰,社會公義,社會公義 |
| STG | 0 | 0 | |a Justiça social,Justiça social,Justiça,Justiça,Paganismo,Paganismo,Política,Política,Retidão |
| STH | 0 | 0 | |a Политика (мотив),Политика,Социальная справедливость (мотив),Социальная справедливость,Справедливость (мотив),Справедливость,Честность,Язычество (мотив),Язычество |
| STI | 0 | 0 | |a Δικαιοσύνη (μοτίβο),Δικαιοσύνη,Εντιμότητα,Δικαιοσύνη,Κοινωνική δικαιοσύνη (μοτίβο),Κοινωνική δικαιοσύνη,Παγανισμός (μοτίβο),Παγανισμός,Πολιτική (μοτίβο),Πολιτική |
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