Julian's Contra Galilaeos and Cyril's Contra Iulianum: two witnesses to the short ending of Mark
A Syriac MS (British Museum Add. 17214, fol. 65a–65b) preserves an excerpt from Julian’s Contra Galilaeos and Cyril’s response (the Contra Iulianum), which indicates that both authors either did not know the longer ending of Mark (16:9–20) or regarded it as spurious. The evidence has apparently been...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2015]
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| In: |
TC
Year: 2015, Volume: 20, Pages: 1-21 |
| Standardized Subjects / Keyword chains: | B
Bible. Markusevangelium 16,9-20
/ Julian, Römisches Reich, Kaiser 331-363
/ Cyrillus, Alexandrinus 380-444
|
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a A Syriac MS (British Museum Add. 17214, fol. 65a–65b) preserves an excerpt from Julian’s Contra Galilaeos and Cyril’s response (the Contra Iulianum), which indicates that both authors either did not know the longer ending of Mark (16:9–20) or regarded it as spurious. The evidence has apparently been overlooked in studies of the longer ending of Mark. If the argument is sound, then Julian should be added to the apparatus criticus of Mark as a witness to the short ending (16:8). Cyril should be reevaluated as a patristic father who probably knew MSS that omitted the longer ending, but, unlike Jerome and Eusebius, did not assert that fact about the MSS in the surviving text. | ||
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