Simone Weil on Labor and Spirit

This essay argues that Simone Weil appropriates Marx's notion of labor as life activity in order to reposition work as the site of spirituality. Rather than locating spirituality in a religious tradition, doctrine, profession of faith, or in personal piety, Weil places it in the capacity to wor...

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Bibliographic Details
Main Author: Radzins, Inese (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2017]
In: Journal of religious ethics
Year: 2017, Volume: 45, Issue: 2, Pages: 291-308
Further subjects:B living labor
B Spirituality
B Work
B Simone Weil
B Karl Marx
B Immanence
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a This essay argues that Simone Weil appropriates Marx's notion of labor as life activity in order to reposition work as the site of spirituality. Rather than locating spirituality in a religious tradition, doctrine, profession of faith, or in personal piety, Weil places it in the capacity to work. Spirit arises in the activity of living, and more specifically in laboring—in one's engagement with materiality. Utilizing Marx's distinction between living and dead labor, I show how Weil develops a critique of capital as a “force” that disrupts the individual's relation to her own work by reducing it to the mere activity of calculable “production.” Capital reduces labor to an abstraction and thereby uproots human subjectivity, on a systemic scale, from its connection to living praxis, or what Weil calls spirituality. Life itself is exchanged for a simulacrum of life. In positioning living labor as spiritual, Weil's work offers a corrective to these deadening practices. 
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