Euodia, Syntyche and the Role of Syzygos: Phil 4:2–3
In Phil 4:2–3 Paul urges Euodia and Syntyche to unite with each other. He also addresses ‘true yokefellow’, and asks him to assist the two women. This paper disputes the almost universally held assumption that Paul was asking him to mediate a conflict between the two women. Rather, Paul is here call...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2018
|
| In: |
Zeitschrift für die neutestamentliche Wissenschaft
Year: 2018, Volume: 109, Issue: 2, Pages: 222-234 |
| Standardized Subjects / Keyword chains: | B
Bible. Philipperbrief 4,2-3
/ Syntyche, Biblical person
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Episkopoi
idealized praise
Euodia
Syntyche
|
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a In Phil 4:2–3 Paul urges Euodia and Syntyche to unite with each other. He also addresses ‘true yokefellow’, and asks him to assist the two women. This paper disputes the almost universally held assumption that Paul was asking him to mediate a conflict between the two women. Rather, Paul is here calling the church leaders, Euodia and Syntyche, to have the mind of Christ and to foster unity among the Philippian churches, and the other church members to support them. The term ‘true yokefellow’ is a piece of ‘idealized praise’ and is Paul’s way of diplomatically correcting one or more church members. | ||
| 520 | |a In Phil 4,2–3 ermahnt Paulus Euodia und Syntyche, einig zu sein. Er spricht auch einen „wahren Jochgefährten“ (syzygos) an und bittet ihn, die beiden Frauen zu unterstützen. Dieser Beitrag bestreitet die häufig vertretene Annahme, dass Paulus diesen darum bittet, in einem Konflikt zwischen den beiden Frauen zu vermitteln. Vielmehr fordert Paulus hier die Leiterinnen der Gemeinde Euodia und Syntyche auf, im Geist Christi zu wandeln, und die Einheit der Gemeinde in Philippi zu wahren. Zugleich werden auch die anderen Kirchenmitglieder aufgefordert, die beiden zu unterstützen. Der Begriff „wahrer Jochgefährte“ ist eine rhetorische Figur des „idealisierten Lobes“ und ist als ein Versuch des Paulus zu verstehen, diplomatisch ein oder mehrere Kirchenmitglieder zur Ordnung zu rufen. | ||
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