Logical Thinking and Spiritual Projections in Ioan Biris's Philosophy
The present study proposes a valorization of the work of professor and philosopher Ioan Biriş. The statistics of his books and studies, their distribution by areas of interest, and especially the ideas in his work confirm the need for philosophy in the Romanian cultural life. As a whole, his philoso...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2018]
|
In: |
Journal for the study of religions and ideologies
Year: 2018, Volume: 17, Issue: 50, Pages: 125-139 |
Standardized Subjects / Keyword chains: | B
Biriş, Ioan 1948-
/ Logic
/ Spirituality
|
IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism VB Hermeneutics; Philosophy |
Further subjects: | B
Spiritual values
B Ioan Biris B analytic philosophy B applied logic B Difference B Identity B science con¬cepts B totality B religious terms |
Online Access: |
Volltext (kostenfrei) |
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520 | |a The present study proposes a valorization of the work of professor and philosopher Ioan Biriş. The statistics of his books and studies, their distribution by areas of interest, and especially the ideas in his work confirm the need for philosophy in the Romanian cultural life. As a whole, his philosophical endeavor is based on the concept of totality. Thus in the Hegelian spirit, Ioan Birişsuccessfully convinces us that the logical may exceed the limits of formal exercise and become the organon of philosophy. In this capacity, the logical may operate on the real and valorize the multiple relationships between identity and difference. His books Filosofia și logica științelor sociale,Totalitate, sistem, holon, Rolul imaginarului în cunoașterea științifică, Istorie şi cultură, as well as a series of studies among which let me mention: “L’identité symbolique et la logique partitive des valeurs spirituelles”, “On the logic of religious terms”, “Le rapport identite-difference et la conjonction collective. Aspects logiques”, clearly prove the author’s capacity to integrate existential, religious, cognitive and axiological issues into a unitary vision. As Noica would say, he succeeded to enter the spirit’s life thorough the intellect’s gate. | ||
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