Experiencia de los principios morales: Kant y Tomás de Aquino
Both Kant's Enlightenment tradition and Aquinas' Aristotelian tradition will usually manage the same elements in order to explain the reality of moral experience, namely: practical reason of the common man, moral law, will, and natural inclinations. Yet the relation existing between these...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2015
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| In: |
Veritas
Year: 2015, Volume: 33, Pages: 45-69 |
| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages NBE Anthropology NCA Ethics TJ Modern history VA Philosophy |
| Further subjects: | B
Razón práctica
B Voluntad B Anthropology B Antropología B moral law B inclinaciones B inclinations B Will B ley moral B Practical Reason |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Both Kant's Enlightenment tradition and Aquinas' Aristotelian tradition will usually manage the same elements in order to explain the reality of moral experience, namely: practical reason of the common man, moral law, will, and natural inclinations. Yet the relation existing between these elements certainly varies from one tradition to the other since, within Kantian tradition, practical reason and moral law are completely heterogeneous with regard to natural inclinations. On the contrary, within Aquinas' Aristotelian tradition, the same practical reason that recognizes the moral law is itself an element of human nature as well. Thus, according to Kantian tradition, ethics are totally detached from anthropology, and they are not grasped out of experience. Aristotelian-Thomistic tradition would state that ethics are grasped through experience and, although they are certainly not derived from anthropology, this later would make the grasping of the former explicable. (English) | ||
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