"Non poena sed causa": Augustine's Anti-Donatist Rhetoric of Martyrdom

This article examines Augustine's anti-Donatist claim that it is not the punishment but the cause (non poena sed causa) that makes a martyr. Augustine's non poena sed causa argument arises as part of the larger rhetoric of martyrdom that recent scholarship has highlighted in late antiquity...

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Bibliographic Details
Published in:Augustinian studies
Main Author: Ployd, Adam (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center [2018]
In: Augustinian studies
IxTheo Classification:KAB Church history 30-500; early Christianity
KCD Hagiography; saints
KDH Christian sects
Further subjects:B Tyrannicide
B Rhetoric
B Bishops
B Christianity
B Martyrdom
Online Access: Volltext (doi)
Description
Summary:This article examines Augustine's anti-Donatist claim that it is not the punishment but the cause (non poena sed causa) that makes a martyr. Augustine's non poena sed causa argument arises as part of the larger rhetoric of martyrdom that recent scholarship has highlighted in late antiquity. I argue here that a more specific look at classical rhetorical techniques can provide a better understanding of what Augustine is up to in his particular rhetoric of martyrdom. To that end, after providing an overview of North African martyr discourse, I turn to forensic rhetoric and issue theory as described in Cicero and Quintilian. I show that two types of forensic arguments - one on the issue of definition and other on the contested interpretation of a legal text - shaped Augustine's non poena sed causa approach to the Donatists' claims to be the church of the martyrs.
ISSN:2153-7917
Contains:Enthalten in: Augustinian studies
Persistent identifiers:DOI: 10.5840/augstudies20173926