Descartes as Catholic Philosopher and Natural Philosopher
A Catholic philosophy requires an account of God as the first cause of all being. Descartes provides this, but he does so at a high price, for his Creator of ontologically and causally independent moments of creaturely existence precludes all secondary causes. Descartes's philosophy thus result...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2015]
|
| In: |
Proceedings of the American Catholic Philosophical Association
Year: 2015, Volume: 89, Pages: 287-298 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history KDB Roman Catholic Church NBC Doctrine of God NBD Doctrine of Creation VA Philosophy |
| Further subjects: | B
DESCARTES, Rene, 1596-1650
B Occasionalism B Ontology B Christian Philosophy B CATHOLIC philosophers |
| Online Access: |
Volltext (doi) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1578190908 | ||
| 003 | DE-627 | ||
| 005 | 20180802105533.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 180802s2015 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.5840/acpaproc2016113051 |2 doi | |
| 035 | |a (DE-627)1578190908 | ||
| 035 | |a (DE-576)508190908 | ||
| 035 | |a (DE-599)BSZ508190908 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1017738297 |0 (DE-627)690417403 |0 (DE-576)354252739 |4 aut |a Baldner, Steven E. |d 1951- | |
| 109 | |a Baldner, Steven E. 1951- |a Baldner, Steven Earl 1951- |a Baldner, Steven 1951- | ||
| 245 | 1 | 0 | |a Descartes as Catholic Philosopher and Natural Philosopher |c Steven Baldner |
| 264 | 1 | |c [2015] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a A Catholic philosophy requires an account of God as the first cause of all being. Descartes provides this, but he does so at a high price, for his Creator of ontologically and causally independent moments of creaturely existence precludes all secondary causes. Descartes's philosophy thus results in occasionalism, which I try to show is the unhappy result of errors in natural philosophy concerning material forms and duration. Suarez provides a contrasting scholastic account of creation, showing how novel, and problematic, Descartes's position is. | ||
| 601 | |a Philosophie | ||
| 650 | 4 | |a CATHOLIC philosophers | |
| 650 | 4 | |a Christian Philosophy | |
| 650 | 4 | |a DESCARTES, Rene, 1596-1650 | |
| 650 | 4 | |a Occasionalism | |
| 650 | 4 | |a Ontology | |
| 652 | |a KAH:KDB:NBC:NBD:VA | ||
| 773 | 0 | 8 | |i Enthalten in |a American Catholic Philosophical Association |t Proceedings of the American Catholic Philosophical Association |d Washington, DC, 1926 |g 89(2015), Seite 287-298 |h Online-Ressource |w (DE-627)376274395 |w (DE-600)2130243-1 |w (DE-576)443083517 |x 2153-7925 |7 nnns |
| 773 | 1 | 8 | |g volume:89 |g year:2015 |g pages:287-298 |
| 856 | |u https://doi.org/10.5840/acpaproc2016113051 |x doi |3 Volltext | ||
| 936 | u | w | |d 89 |j 2015 |h 287-298 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3020083133 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1578190908 | ||
| LOK | |0 005 20180830112509 | ||
| LOK | |0 008 180802||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| LOK | |0 936ln |0 1442049839 |a KDB | ||
| LOK | |0 936ln |0 1442053844 |a VA | ||
| LOK | |0 936ln |0 1442051507 |a NBC | ||
| LOK | |0 936ln |0 1442051531 |a NBD | ||
| LOK | |0 936ln |0 1442044624 |a KAH | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||