Tradition religieuse et justice sociale: L'exemple de la zakat en islam
This article attempts to look at religious practices, specifically in Islam, as a response to social injustice. The article begins with a discussion of Nancy Fraser’s conceptualization of social justice through the dimensions of recognition and redistribution. I am attempting to demonstrate that thi...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Fac.
[2016]
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| In: |
Théologiques
Year: 2016, Volume: 24, Issue: 1, Pages: 131-146 |
| IxTheo Classification: | BJ Islam NCC Social ethics |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This article attempts to look at religious practices, specifically in Islam, as a response to social injustice. The article begins with a discussion of Nancy Fraser’s conceptualization of social justice through the dimensions of recognition and redistribution. I am attempting to demonstrate that this feminist perspective is close to the Koran praxis of zakat. I am highlighting three characteristics of zakat as the foundation of faith : zakat commands a redistribution of property and wealth and it outlines the debt and the obligation of the wealthy to those of lower socio-economic standing. Thirdly, adherence to these guidelines enables the creation of ethical action based on Solidarity and Justice. Finally, this paper proposes one kind of religious way against austerity within Quebec. | ||
| 520 | |a Cet article tente de voir dans la pratique religieuse, et spécifiquement celle de l'islam, les indices d'une réponse individuelle à l'injustice sociale. La démarche de mise en contexte part de la thèse de Nancy Fraser qui consiste à reconsidérer la justice sociale à travers ses dimensions de reconnaissance et de redistribution. La perspective de l'auteure féministe se rapproche de la praxis coranique de la zakat. Aussi, l'initiative se poursuit en exposant ce commandement divin au fondement de la foi. Trois propriétés y sont rattachées : 1) la zakat constitue un vecteur de redistribution des biens possédés ; 2) elle formule une créance du démuni sur les biens du nanti ; 3) elle construit une éthique de comportement individuel élevée sur la solidarité et la justice. Finalement, l'entreprise figure une proposition possible dans le contexte québécois. | ||
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