RT Article
T1 Le procès et l'exécution des disciples de Jésus dans le Talmud de Babylone (B. Sanhédrin 43a)
JF Judaïsme ancien
VO 1
SP 129
OP 157
A1 Murcia, Thierry 1964-
LA French
YR 2013
UL https://ixtheo.de/Record/1577994906
AB Immediately after Jesus' execution, the Bavli - Tractate Sanhedrin 43a in uncensored editions - relates the trial and the execution of “his five disciples”: Mattaï, Naqaï, Netser, Boni and Todah. I state that the text is a fictional story of late composition and I discuss the relevance of the various assumptions which have already been proposed by several scholars to explain these different names, the number five and the meaning of the whole document. I also show that the subtle and sophisticated dialogue between the disciples and the Sages - exchange of puns and biblical verses - reflects the discussions between Jews and Christians in later Babylonia. Last but not least, I reach the conclusion that the formula which introduces the episode: “Yeshu had five disciples”, and which is given in the Talmud as a baraita (i.e. a tannaitic dictum), is nothing but a transferring of a mishnaic formula originally related to Yohanan Ben Zakkai. Thus, the incipit gives us the tone: all this passage is a parody. On the one hand Jesus is ironically presented - in this document - as an anti-Ben Zakkai (who had five disciples). But, on the other hand and more surprisingly, he is also presented as the “new Balaam” (who had five “assessors”).
DO 10.1484/J.JAAJ.1.103526