The Public of Richard Hooker's Book 7 of the Laws: Stitching Together the Unjoined
This article begins with the notion that a text can create and influence a public, that is, a group of individuals with common values and aspirations. Richard Hooker's Of the Laws of Ecclesiastical Polity (1594-1662) is the focus here; specifically, this article shows how book 7, which defend...
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| Format: | Electronic Article |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Iter Press
[2018]
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| In: |
Renaissance and reformation
Year: 2018, Volume: 41, Issue: 1, Pages: 131-162 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance KBF British Isles KDE Anglican Church RB Church office; congregation RH Evangelization; Christian media |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a This article begins with the notion that a text can create and influence a public, that is, a group of individuals with common values and aspirations. Richard Hooker's Of the Laws of Ecclesiastical Polity (1594-1662) is the focus here; specifically, this article shows how book 7, which defends the prelacy, stitches together civil and ecclesiastical governors throughout the commonwealth in order to persuade this public not to embrace a Presbyterian ecclesiology and rid England of its bishops. Accordingly, Hooker's text, composed with this public in mind, links together the nature and role of the civil and ecclesiastical by arguing that both are of God, by giving his public the intellectual skills to understand his defense of bishops, and by concentrating on public authority, public wisdom, and the public good which the magistrates must protect. Hooker's goal is to encourage various estates to understand the threat to their power by the Presbyterian call for change. The hope is that the magisterial community, which runs the country and includes bishops, will consider the whole of the commonwealth and the value of the status quo before joining with the Presbyterians for change. | ||
| 520 | |a Cet article se penche sur l'idée qu'un texte peut créer et influencer un « public », c'est-àdire, un groupe d'individus ayant en commun des valeurs et des aspirations. On explore cette hypothèse plus particulièrement à travers l'oeuvre de Richard Hooker intitulée Of the Laws of Ecclesiastical Polity (1594-1662), et plus spécifiquement, en montrant comment le livre 7, qui défend la prélature, rassemble dirigeants civils et ecclésiastiques de la communauté afin de les dissuader d' adopter l'ecclésiologie presbytérienne ou de débarrasser l'Angleterre de ses évêques. Pour ce faire, le texte de Hooker, écrit avec ce public en tête, rapproche par la nature et par leur rôle le civil et l'ecclésiastique en avançant que les deux relèvent de Dieu, en fournissant à son public les connaissances intellectuelles nécessaires à la compréhension de sa défense des évêques, et en se concentrant sur l'autorité, la sagesse, et le bien commun publics que les magistrats doivent protéger. Le but visé par Hooker est d'encourager les diverses instances à comprendre la menace que constitue pour leur pouvoir l'appel presbytérien au changement. Il espère ainsi que toute la magistrature, qui dirige le pays et inclut les évêques, prendra en considération l'ensemble de la communauté et les mérites du statu quo avant de rejoindre les Presbytériens dans le mouvement pour le changement. | ||
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