Utz Richsner as Ideologue of the Schilling Uprising in Augsburg, 1524
The 1524 uprising of evangelical artisans in Augsburg on behalf of the Franciscan preacher Johann Schilling counts as a turning point of the Reformation movement in that city. Relying on chronicles, government reports, and interrogation records, previous scholarshipnone better than Jörg Rogge'...
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Format: | Electronic Article |
Language: | English |
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Iter Press
[2017]
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In: |
Renaissance and reformation
Year: 2017, Volume: 40, Issue: 4, Pages: 91-116 |
IxTheo Classification: | CG Christianity and Politics KAG Church history 1500-1648; Reformation; humanism; Renaissance KBB German language area KDB Roman Catholic Church KDD Protestant Church NCC Social ethics RH Evangelization; Christian media |
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520 | |a The 1524 uprising of evangelical artisans in Augsburg on behalf of the Franciscan preacher Johann Schilling counts as a turning point of the Reformation movement in that city. Relying on chronicles, government reports, and interrogation records, previous scholarshipnone better than Jörg Rogge's has exposed the egalitarian theology and the social, economic, and political critique that united Schilling's supporters. Yet the source of their ideology has always been unclear, for Schilling left behind neither treatises nor sermon transcriptions. That lacuna can be filled in part by re-examining sources largely overlooked: the four pamphlets published in 1524 by the weaver Ulrich (Utz) Richsner. A contextual reading of those pamphlets suggests a close collaboration between Schilling and Richsner, and a much more central role for Richsner in the movement around Schilling than has yet been recognized.La révolte en 1524 des artisans évangéliques d'Augsbourg pour le compte du prédicateur franciscain Johann Schilling est considérée comme un tournant dans le mouvement de réforme de cette ville. | ||
520 | |a En se basant sur des chroniques, des rapports gouvernementaux et des minutes d'interrogatoires, la recherche incluant les travaux inégalés de Jörg Rogge a mis en lumière la théologie égalitaireainsi que la critique sociale, économique et politique qui ont rassemblé les partisans de Schilling. Toutefois, les sources de cette pensée n'ont jamais été clarifiées, puisque Schilling n'a laissé ni écrits, ni transcriptions de sermons. Cette lacune peut être partiellement comblée en réexaminant des sources qui jusqu'à maintenant ont été négligées, c'est-à-dire les quatre libelles publiés en 1524 par le tisserand Ulrich (Utz) Richsner. Une lecture de ces textes dans leur contexte suggère une collaboration étroite entre Schilling et Richsner, ainsi qu'un rôle beaucoup plus important de Richsner dans le mouvement entourant le procès de Schilling, deux aspects méritant davantage notre attention. | ||
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