Belleza, vida activa y vida contemplativa
When studying pulchrum in Thomas Aquinas from a holistic perspective, one can see that this communissima passes throught all levels of creation, from the physical world, passing through the human body as a microcosm, to those human activities more essential that the tradition has been associated wit...
| Published in: | Cauriensia |
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| Subtitles: | Beauty, active and contemplative life |
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
[2017]
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| In: |
Cauriensia
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| IxTheo Classification: | CB Christian life; spirituality KAE Church history 900-1300; high Middle Ages KDB Roman Catholic Church NBE Anthropology |
| Further subjects: | B
pulchrum
B belleza moral B contemplative life B vida contemplativa B vida activa B moral beauty B active life |
| Online Access: |
Volltext (Verlag) |
| Summary: | When studying pulchrum in Thomas Aquinas from a holistic perspective, one can see that this communissima passes throught all levels of creation, from the physical world, passing through the human body as a microcosm, to those human activities more essential that the tradition has been associated with the active and contemplative life. In this sense, the beauty of creation begins the contemplation and invites to beautify the human interiority through further improvement, that transcending particular effort, entrusted to grace the fullness itself. This paper, then, want to show from the thomistic perspective this via pulchri, focusing particularly on the virtues that correspond to these two lives. Cuando se aborda el estudio del pulchrum en Tomás de Aquino desde una perspectiva integral, es posible apreciar que este communissima transita todos los niveles de lo creado, desde el mundo físico, pasando por el cuerpo humano como microcosmos, hasta aquellas actividades humanas más esenciales que la tradición ha asociado a la vida activa y a la contemplativa. En tal sentido, lo bello de la creación inicia la contemplación e invita a embellecer la interioridad humana mediante un perfeccionamiento que, trascendiendo el esfuerzo particular, confía a la gracia la propia plenitud. El presente trabajo, entonces, quiere mostrar desde la mirada tomasina esta via pulchri, centrándose particularmente en las virtudes que corresponden a estas dos vidas. |
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| Item Description: | Angegebener abweichender Titel im Internet (Dialnet) "Beauty, active and contemplative life" |
| ISSN: | 2340-4256 |
| Contains: | Enthalten in: Cauriensia
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