De la experiencia griega de lo divino a partir de su distancia y proximidad
The following paper examines the experience of the divine of the greek human. It poses the problema according to an indication to the correspondence between the appearance of the god and the greek world of life. In the light of this correspondence it shows that the god first of all is a predícate of...
| Subtitles: | Greek experience from distance and proximity |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
[2017]
|
| In: |
Cauriensia
Year: 2017, Volume: 12, Pages: 321-342 |
| IxTheo Classification: | BE Greco-Roman religions NBC Doctrine of God NBE Anthropology |
| Further subjects: | B
Wisdom
B saber B aspecto B Vida B Life B Poder B Dios B look B God B Power |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a The following paper examines the experience of the divine of the greek human. It poses the problema according to an indication to the correspondence between the appearance of the god and the greek world of life. In the light of this correspondence it shows that the god first of all is a predícate of the happening and that under the shining of the divine look the things becomes visible. The look of the god opens the sight and it enables the human greatness, but his ruin as well. Thus this paper poses that the human only gets his own power at the divine proximity, which nevertheless it opens the distance and human finitude. | ||
| 520 | |a El presente artículo indaga en la experiencia de lo divino del hombre griego. Se plantea el problema a partir de una indicación a la correspondencia entre la aparición del dios y el mundo griego de la vida. A la luz de esta correspondencia se verá que el dios ante todo es un predicado del acontecer y que bajo el resplandor de la mirada divina las cosas se vuelven visibles. La mirada del dios abre la vista y posibilita la grandeza humana, pero también su ruina. Se plantea así que el hombre sólo alcanza su más propio poder en la proximidad divina, la cual, sin embargo, abre la distancia y finitud humana. | ||
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