Cultivating spiritual intelligence in adolescence in a divisive religion education classroom: a bridge over troubled waters
Religion Education (RE) forms part of the curriculum of public schools in South Africa. The teachers are, however, not always certain how to deal with divisive religious plurality in multicultural classrooms. Our aim was therefore, to illustrate how the implementation of a spiritual intelligence (SQ...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2016]
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| In: |
International journal of children's spirituality
Year: 2016, Volume: 21, Issue: 3/4, Pages: 230-242 |
| IxTheo Classification: | CB Christian life; spirituality CC Christianity and Non-Christian religion; Inter-religious relations KBN Sub-Saharan Africa KDJ Ecumenism RF Christian education; catechetics |
| Further subjects: | B
Religion Education
B Awareness B South Africa B spiritual intelligence (SQ) B multi-religious classrooms |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a Religion Education (RE) forms part of the curriculum of public schools in South Africa. The teachers are, however, not always certain how to deal with divisive religious plurality in multicultural classrooms. Our aim was therefore, to illustrate how the implementation of a spiritual intelligence (SQ) programme can in a constructive way encourage meaningful interaction among students in RE classrooms in secondary schools. Over a period of three months a programme to stimulate SQ was implemented by means of a qualitative case study with ten Grade 11 students of diverse religious convictions. This article reports on the impact of the programme in respect of self-awareness, as well as universal awareness and connectedness as key characteristics of SQ. The collection of the data included reflective activities, informal conversation interviews, focus group discussions, field-notes of observations, and a self-reflective journal. The findings indicate how the programme stimulated meaningful interaction and opportunities to deal with religious plurality in RE. | ||
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