The Augustinian Reform, the Panormia Glosses, and Reading the Bible in the Medieval Latin Liturgy of Jerusalem
This study aims to discuss some of the intellectual traditions informing the liturgical rites instituted by the Latin clergy of Outremer. At the height of the clerical reform's proliferation in Western Europe, in 1114, the canons of the Church of Holy Sepulchre of Jerusalem adopted the rule of...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
[2016]
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| In: |
Revue d'études augustiniennes et patristiques
Year: 2016, Volume: 62, Issue: 1, Pages: 27-55 |
| Standardized Subjects / Keyword chains: | B
Church of the Holy Sepulchre Jerusalem (Jerusalem)
/ Augustiner
/ Reform
/ Liturgy
/ Scripture reading
/ Ivo, Carnotensis 1040-1116, Panormia
/ History 1114-1230
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| IxTheo Classification: | HA Bible KAE Church history 900-1300; high Middle Ages KBL Near East and North Africa KCA Monasticism; religious orders KDB Roman Catholic Church RC Liturgy |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This study aims to discuss some of the intellectual traditions informing the liturgical rites instituted by the Latin clergy of Outremer. At the height of the clerical reform's proliferation in Western Europe, in 1114, the canons of the Church of Holy Sepulchre of Jerusalem adopted the rule of Augustinian rule. Recent scholarship reveals how the ordinal of Jerusalem (Rome, Bib. Vat. Barb. Lat. 659) contains a passage of liturgical prescriptions copied from the Panormia, a twelfth-century collection of canon law long associated with Ivo of Chartres. This passage stipulates the distribution of biblical readings for the entire liturgical year, the accompanying chants, and introduces novel glosses on the season's devotional meanings. A comparative analysis of this text with the practices of continental sister rites, and a discussion of the patristic texts used to interpret the Biblical readings it stipulates, allows the present study to demonstrate two conclusions: The marked influence of the Augustinian reform on the rite of the Holy Sepulchre of Jerusalem, and also equally significant, the distinctiveness of this liturgy's devotional character in comparison to European counterparts. | ||
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