Post-Critical Beliefs and Religious Reflection: Religious Openness Hypothesis in Iranian University and Islamic Seminary Students

Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical B...

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Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριοι συγγραφείς: Ghorbani, Nima (Συγγραφέας) ; Watson, P. J. (Συγγραφέας, Άλλος) ; Sarmast, Zahra (Συγγραφέας)
Άλλοι συγγραφείς: Chen, Zhuo Job
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
Φόρτωση...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2018
Στο/Στη: Journal of empirical theology
Έτος: 2018, Τόμος: 31, Τεύχος: 1, Σελίδες: 49-70
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Iran / Μουσουλμάνος (μοτίβο) / Συλλογισμός <φιλοσοφία> (Φιλοσοφία (μοτίβο)) / Θρησκευτικότητα / Ειλικρίνεια (μοτίβο)
Σημειογραφίες IxTheo:ΑΕ Ψυχολογία της θρησκείας
BJ Ισλάμ
KBL Εγγύς Ανατολή, Βόρεια Αφρική
Άλλες λέξεις-κλειδιά:B post-critical beliefs Islamic religious reflection religious openness hypothesis Ισλάμ (μοτίβο) rumination-reflection Iran
Διαθέσιμο Online: Volltext (Publisher)
Περιγραφή
Σύνοψη:Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical Belief of Symbolism to be a questionable index of Muslim open-mindedness. Iranian university students and Islamic seminarians (N = 296) responded to Post-Critical Beliefs, Religious Reflection, Religious Orientation, Quest, Rumination-Reflection, and Satisfaction with Life measures. The “openness” of Symbolism correlated negatively with the “openness” of Intellect Oriented Reflection. Other relationships broadly documented Muslim potentials for openness. Evidence of open-mindedness also appeared in contrasts between university students and Islamic seminarians. These results argued against Symbolism as a culturally sensitive measure of Muslim open-mindedness and supported the claim of the Religious Openness Hypothesis that traditional religions have at least some potentials for openness that can be obscured by contextual influences.
Φυσική περιγραφή:Online-Ressource
ISSN:1570-9256
Περιλαμβάνει:In: Journal of empirical theology
Persistent identifiers:DOI: 10.1163/15709256-12341367