The Logic of Divine Presence in Romans 3: 23

The latter half of Rom 3:23, which the NRSV translates "all … fall short of the glory of God," has perplexed interpreters as far back as Calvin. Biblical scholars today approach the statement from a variety of contextual angles. Undoubtedly the most common way to read 3:23 is as an allusio...

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Bibliographic Details
Main Author: Jackson, W. Daniel 19XX- (Author)
Format: Electronic Article
Language:English
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Published: Catholic Biblical Association of America [2018]
In: The catholic biblical quarterly
Year: 2018, Volume: 80, Issue: 2, Pages: 293-305
Standardized Subjects / Keyword chains:B Bible. Römerbrief 3,23 / Glory of God / Presence of God
IxTheo Classification:HC New Testament
NBC Doctrine of God
NBE Anthropology
Further subjects:B Jews
B Temple
B SUPERNATURAL beings
B Ancient History
B Purity
B Bible. Romans
B Romans
B Glory
B Divine Presence
B God
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a The latter half of Rom 3:23, which the NRSV translates "all … fall short of the glory of God," has perplexed interpreters as far back as Calvin. Biblical scholars today approach the statement from a variety of contextual angles. Undoubtedly the most common way to read 3:23 is as an allusion to the prelapsarian condition of Adam. But another increasingly common approach is to interpret the verse in light of the Greco-Roman concern for honor and shame. In this article, I address some problems with these ways of reading 3:23 and propose an alternate way forward. Specifically, I argue that Rom 3:23 should be understood in light of a set of Greco-Roman conventions about divine presence and especially in light of a Jewish discourse related to the temple. Accordingly, Paul in Rom 3:23 figures the human plight in terms of alienation from God—a condition with cultic and spatial dimensions. 
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