Legal Necessity, Pareto Efficiency & Justified Killing in Autonomous Vehicle Collisions

Suppose a driverless car encounters a scenario where (i) harm to at least one person is unavoidable and (ii) a choice about how to distribute harms between different persons is required. How should the driverless car be programmed to behave in this situation? I call this the moral design problem. Sa...

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Detalhes bibliográficos
Autor principal: Keeling, Geoff (Author)
Outros Autores: Santoni de Sio, Filippo (Bibliographic antecedent)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2018]
Em: Ethical theory and moral practice
Ano: 2018, Volume: 21, Número: 2, Páginas: 413-427
Classificações IxTheo:NCA Ética
NCJ Ética da ciência
VA Filosofia
XA Direito
Outras palavras-chave:B Robot ethics
B Autonomous vehicle ethics
B Legal doctrine of necessity
Acesso em linha: Presumably Free Access
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Descrição
Resumo:Suppose a driverless car encounters a scenario where (i) harm to at least one person is unavoidable and (ii) a choice about how to distribute harms between different persons is required. How should the driverless car be programmed to behave in this situation? I call this the moral design problem. Santoni de Sio (Ethical Theory Moral Pract 20:411-429, 2017) defends a legal-philosophical approach to this problem, which aims to bring us to a consensus on the moral design problem despite our disagreements about which moral principles provide the correct account of justified harm. He then articulates an answer to the moral design problem based on the legal doctrine of necessity. In this paper, I argue that Santoni de Sio's answer to the moral design problem does not achieve the aim of the legal-philosophical approach. This is because his answer relies on moral principles which, at least, utilitarians have reason to reject. I then articulate an alternative reading of the doctrine of necessity, and construct a partial answer to the moral design problem based on this. I argue that utilitarians, contractualists and deontologists can agree on this partial answer, even if they disagree about which moral principles offer the correct account of justified harm.
ISSN:1572-8447
Reference:Kritik von "Killing by Autonomous Vehicles and the Legal Doctrine of Necessity (2017)"
Obras secundárias:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-018-9887-5