Joh 14,31 und sein Kontext
In source-critical studies the verse John 14,31 is a code text since Julius Wellhausen. It should illustrate that the following chapters John 15-17 are secondary additions or toned down as a relecture of the farewell scenes John 13,1-14,31. In this essay it will be attempted to read this verse in a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
[2018]
|
| In: |
Ephemerides theologicae Lovanienses
Year: 2018, Volume: 94, Issue: 1, Pages: 27-75 |
| Standardized Subjects / Keyword chains: | B
Bible. Johannesevangelium 14,31
/ Literary criticism
/ Source criticism
/ Translation
/ German language
/ History 1727-1906
|
| IxTheo Classification: | HC New Testament KAH Church history 1648-1913; modern history KBB German language area KDD Protestant Church |
| Online Access: |
Volltext (doi) |
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| 520 | |a In source-critical studies the verse John 14,31 is a code text since Julius Wellhausen. It should illustrate that the following chapters John 15-17 are secondary additions or toned down as a relecture of the farewell scenes John 13,1-14,31. In this essay it will be attempted to read this verse in a philologically corrected way. The history of research since Hugo Grotius is reconstructed, too. Parallel the content of the first part of the farewell speech is reconstructed, recognizing that the so-called 'high christology' of John leads to a special ecclesiology, the definition of which is given in John 15,1-17. The 'high christology' and the 'sacred ecclesiology' together serve to strengthen a Christian house-church, which tries to exist outside the synagogue in a distrustful up to hostile Hellenistic Polis society. Its social situation has totally changed and therefore a missionary and ethical change of strategy is needed. The evangelist proposes on the basic of the Jesus tradition a new one, brotherly love as attractive way to continue the mission and to live the ethics of Jesus. | ||
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