Against Theistic Personalism: What Modern Epistemology does to Classical Theism

Is God a person, like you and me eventually, but only much better and without our human deficiencies? When you read some of the philosophers of religion, including Richard Swinburne, Alvin Plantinga, or Open Theists, God appears as such a person, in a sense closer to Superman than to the Creator of...

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Bibliographic Details
Published in:European journal for philosophy of religion
Main Author: Pouivet, Roger 1958- (Author)
Format: Electronic Article
Language:English
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2018]
In: European journal for philosophy of religion
Standardized Subjects / Keyword chains:B Epistemological contextualism / Theism / Personalism
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Further subjects:B God's nature
B Aquinas
B Swinburne
B Person
B Prayer
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Description
Summary:Is God a person, like you and me eventually, but only much better and without our human deficiencies? When you read some of the philosophers of religion, including Richard Swinburne, Alvin Plantinga, or Open Theists, God appears as such a person, in a sense closer to Superman than to the Creator of Heaven and Earth. It is also a theory that a Christian pastoral theology today tends to impose, insisting that God is close to us and attentive to all of us. But this modern account of God could be a deep and even tragic mistake. One God in three persons, the formula of the Trinity, does not mean that God is a person. On this matters we need an effort in the epistemology of theology to examine more precisely what we can pretend to know about God, and especially how we could pretend to know that God is person.
Contains:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.v10i1.1871