The Old Testament and the Church after Christendom
The situation of today's "post-Constantinian" church invites new approaches to biblical theology, particularly with regard to the OT and its political witness. John Howard Yoder's "Jeremianic turn" provides a compelling model for an "exilic" hermeneutic, but i...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
The Pennsylvania State University Press
2015
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In: |
Journal of theological interpretation
Year: 2015, Volume: 9, Issue: 2, Pages: 159-183 |
IxTheo Classification: | HB Old Testament KAJ Church history 1914-; recent history KDD Protestant Church KDG Free church NBN Ecclesiology SA Church law; state-church law |
Further subjects: | B
Theology
B Bible B Churches B Judaism B Christianity B Exile B Christian History B Old Testament B Jewish History B Religious Literature |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | The situation of today's "post-Constantinian" church invites new approaches to biblical theology, particularly with regard to the OT and its political witness. John Howard Yoder's "Jeremianic turn" provides a compelling model for an "exilic" hermeneutic, but it requires reframing as a canonical rather than history-of-religions proposal. Also needed is more appreciative engagement with the OT's Mosaic and Davidic traditions, which remain foundational for any biblically based political theology. The church "after Christendom" will not only be "landless" but "placed," not only tradition-observant but eschatologically oriented, not only a NT community but part heir to the OT's vision of a people of God. |
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ISSN: | 2576-7933 |
Contains: | Enthalten in: Journal of theological interpretation
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Persistent identifiers: | DOI: 10.2307/26373897 |