Nobleza y honor: el patronato eclesiástico de la Casa de Toreno en la Asturias del Antiguo Régimen
The ascent of the Queipo's House, earls of Toreno since 1657, was possible to their social, economic, political and honorific preeminence's in Asturias. This success is sustained in two elements: the services to the Crown and the promotion of some of their members in the Clergy, and in a g...
| Published in: | Hispania sacra |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2017]
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| In: |
Hispania sacra
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| IxTheo Classification: | KAH Church history 1648-1913; modern history KBH Iberian Peninsula KDB Roman Catholic Church RB Church office; congregation SA Church law; state-church law |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
| Summary: | The ascent of the Queipo's House, earls of Toreno since 1657, was possible to their social, economic, political and honorific preeminence's in Asturias. This success is sustained in two elements: the services to the Crown and the promotion of some of their members in the Clergy, and in a guessed right exogamous matrimonial policy. This reputation was publicized across the ecclesiastic patronage, which they begin to forget in Asturias from the whiteness of the century xvi and it is consolidated in the later century, being extended to other regions of the kingdom (León, Madrid, Sevilla and La Rioja), given the annexation of diverse primogenitures. The presentation of cured and simple benefits complements itself with the foundation of chaplaincies, which gives place to a thick network of relations, in which the conflicts were not foreign beneficiary-patron. El ascenso de la casa de Queipo, condes de Toreno desde 1657, fue posible a sus preeminencias sociales, económicas, políticas y honoríficas, dentro y fuera de Asturias. Este éxito se sustenta en dos elementos: los servicios a la Corona y la promoción de algunos de sus miembros en la Iglesia, y en una acertada política matrimonial exogámica. Esta notoriedad se publicitó a través del patronato eclesiástico, que comienzan a forjar en el Principado desde los albores del siglo XVI y se consolida en la centuria posterior, ampliándose a otras regiones del reino (León, Madrid, Sevilla o La Rioja), dada la anexión de diversos mayorazgos. La presentación de beneficios curados y simples se complementa con la fundación de capellanías y obras pías, que da lugar a una tupida red de relaciones, en las que no fueron ajenos los conflictos beneficiado-patrón. |
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| ISSN: | 1988-4265 |
| Contains: | Enthalten in: Hispania sacra
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| Persistent identifiers: | DOI: 10.3989/hs.2017.036 |