Marett og mana
Robert Ranulph Marett's (1866-1943) name is closely identified with the mana-concept. In some influential essays around 1900 and in critical dialogue with Tylor and Frazer, Marett proposed to use mana' as a technical term. Many were persuaded by Marett's argument, but used the mana-c...
| Outros títulos: | Religionsvidenskabens (halv-)glemte 'helte' |
|---|---|
| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Dinamarquês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
[2018]
|
| Em: |
Religionsvidenskabeligt tidsskrift
Ano: 2018, Volume: 67, Páginas: 67-76 |
| (Cadeias de) Palavra- chave padrão: | B
Marett, Robert R. 1866-1943
/ Mana
/ Animismo
|
| Classificações IxTheo: | AB Filosofia da religião AG Vida religiosa BB Religiões indígenas (de grupos étnicos) |
| Outras palavras-chave: | B
Tylor
B Frazer B Mana-concept B Marett B Evolução B new animism B Emotions |
| Acesso em linha: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Robert Ranulph Marett's (1866-1943) name is closely identified with the mana-concept. In some influential essays around 1900 and in critical dialogue with Tylor and Frazer, Marett proposed to use mana' as a technical term. Many were persuaded by Marett's argument, but used the mana-concept in such a broad and heterogenous way, that it was soon deemed unfit for scientific use. As a result of Marett being more or less forgotten afterwards, few have been aware, that Marett's arguments are more sophisticated than is usually acknowledged. Danish historians of religion have taken a more vivid interest in mana and the mana-concept; on a different basis, some of the issues - discussed in Denmark in connection with the mana-concept - are now under debate in New animism'. | ||
| 520 | |a Robert Ranulph Maretts (1866-1943) navn er tæt knyttet til begrebet mana. I kritisk dialog med Tylor og Frazer argumenterede Marett i nogle skelsættende essays omkring år 1900 for indførelse af mana som teknisk term. Mange tog mana-begrebet til sig, men anvendte det så bredt og forskelligartet, at det hurtigt blev anset for ubrugeligt. At Marett siden blev mere eller mindre glemt, har medført, at man i almindelighed ikke har været tilstrækkelig opmærksom på nuancerne i Maretts argumentation. Det gælder dog ikke i dansk religionsvidenskab, hvor diskussionen af mana og mana-begrebet har været mere omfattende; problemstillinger, som i Danmark blev drøftet i forbindelse med mana-begrebet, er på et andet grundlag til diskussion i nutidens New animism'. | ||
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