Nordkoreanske migranter i Kina. Konversion og socialt pres.

Since the 1980s coercive persuasion has been scrutinized by sociologists in response to the preceeding discourse on supposed 'brainwashing' methods claimed to be utilized by new religious movements. The sociological consensus was that ‘brainwashing' and coercion rarely occur in religi...

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Detalhes bibliográficos
Autor principal: Læborg, Mette Hee (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Dinamarquês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2015]
Em: Religionsvidenskabeligt tidsskrift
Ano: 2015, Volume: 63, Páginas: 42-59
(Cadeias de) Palavra- chave padrão:B China / Nordkoreaner / Cristianismo / Organização humanitária / Soziale Abhängigkeit / Conversão (Religião)
Outras palavras-chave:B Christian organizations
B Migração
B Conversion
B North Korea
Acesso em linha: Volltext (doi)
Volltext (kostenfrei)
Descrição
Resumo:Since the 1980s coercive persuasion has been scrutinized by sociologists in response to the preceeding discourse on supposed 'brainwashing' methods claimed to be utilized by new religious movements. The sociological consensus was that ‘brainwashing' and coercion rarely occur in religious conversion but this debate is revoked in light of Christian organizations' involvement with North Koreans in China. In China, North Koreans live under stressful conditions as illegal migrants exposed to criminal actions, while living under the threat of deportation. Christian organizations provide shelter, security and organize plights to a third country, if desired and possible, thus having a humanitarian functionality. The paper will argue that North Koreans in China, convert under grave social pressures as a result of well-organized religious groups, their availability, and social forces from the external world.
ISSN:1904-8181
Obras secundárias:Enthalten in: Religionsvidenskabeligt tidsskrift
Persistent identifiers:DOI: 10.7146/rt.v0i63.22553