The Culture of Catechesis and Lay Theology: Lay Engagement with the Bible in the Dutch Reformed Church, 1640–1710
In the seventeenth-century Dutch Republic, non-professional theologians articulated well-informed biblical interpretation, producing a lay theology that was unwelcome to representatives of the churches. Historians have long considered this lay theology as a manifestation of Early Enlightenment. It d...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2018
|
| In: |
Church history and religious culture
Year: 2018, Volume: 98, Issue: 1, Pages: 31-55 |
| Standardized Subjects / Keyword chains: | B
Netherlands
/ Reformed Church
/ Catechesis
/ Lay theology
/ History 1640-1710
|
| IxTheo Classification: | CH Christianity and Society FA Theology KAH Church history 1648-1913; modern history KBD Benelux countries KDD Protestant Church RF Christian education; catechetics |
| Further subjects: | B
Catechesis
biblical interpretation
lay theology
Benedictus de Spinoza
Balthasar Bekker
Willem Goeree
|
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a In the seventeenth-century Dutch Republic, non-professional theologians articulated well-informed biblical interpretation, producing a lay theology that was unwelcome to representatives of the churches. Historians have long considered this lay theology as a manifestation of Early Enlightenment. It did not, however, necessarily result from the activities of rationalist philosophers usually associated with the Dutch Early Enlightenment, such as Benedictus de Spinoza (1632–1677). Equally important were the clergy’s efforts to educate laity in reading the Bible and contemplating divinity autonomously. This paper reconstructs the Dutch “culture of catechesis,” a collective effort to involve laity in reflection on religion and the Bible, dating back to at least the 1640s. Based on catechetical materials and their authors, this paper argues that the “culture of catechesis” had its roots in the Public Church itself, and that it contributed to lay theology, as much so as the outspoken programs of eccentric philosophers. | ||
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