Public discourse and the myth of religious speech
Critics of public religious speech have proposed various strategies for limiting the presence of religion in the public square, while proponents of public religious speech argue that such limitations constitute an infringement of the freedom of speech. For theoretical, practical, and ethical reasons...
Опубликовано в: : | Journal of contemporary religion |
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Главный автор: | |
Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Carfax Publ.
[2018]
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В: |
Journal of contemporary religion
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Нормированные ключевые слова (последовательности): | B
Свободная речь
/ Общественность
/ Религия (мотив)
/ Речь (мотив)
/ Запрет
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Индексация IxTheo: | AB Философия религии AD Социология религии |
Другие ключевые слова: | B
Free Speech
B Public Sphere B Secular B Религия (мотив) B religious speech B Public Square |
Online-ссылка: |
Volltext (Verlag) |
Итог: | Critics of public religious speech have proposed various strategies for limiting the presence of religion in the public square, while proponents of public religious speech argue that such limitations constitute an infringement of the freedom of speech. For theoretical, practical, and ethical reasons, I argue for dismissing the category of religious speech', which rests on the erroneous assumption of a clear distinction between the religious' and the secular'. Religious speech' should be regarded no differently from any other kind of speech; it therefore ought not to be subject to either special limitations or protections. Regarding religious speech as nothing other than free speech ensures the right of religious citizens publicly to express their views, while simultaneously preserving the right of other citizens to provide a critique to arguments that are framed in religious terms. |
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ISSN: | 1469-9419 |
Второстепенные работы: | Enthalten in: Journal of contemporary religion
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Persistent identifiers: | DOI: 10.1080/13537903.2018.1408259 |