Everyday lived Islam: religiosities and identities of Muslim women in the Republic of Macedonia
In the Republic of Macedonia, most Muslim women belong to the Albanian minority. Particularly due to the current fractured nature of the Macedonian societal body and the diverse historical developments that have led to this, the importance of ethnic identities is emphasised and religious identities,...
| Published in: | Journal of contemporary religion |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax Publ.
[2017]
|
| In: |
Journal of contemporary religion
Year: 2017, Volume: 32, Issue: 3, Pages: 417-430 |
| Standardized Subjects / Keyword chains: | B
Macedonia (Landscape)
/ Muslim woman
/ Religious identity
/ Religious practice
|
| Further subjects: | B
everyday lived religion
B Islam B the Republic of Macedonia B Albanian women B Identity B Islamic religiosity |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a In the Republic of Macedonia, most Muslim women belong to the Albanian minority. Particularly due to the current fractured nature of the Macedonian societal body and the diverse historical developments that have led to this, the importance of ethnic identities is emphasised and religious identities, especially Orthodox Christian and Muslim identities, fortify them. Everyday lived religion, its active enacting, and the values Islam represents can be important to Muslim women in the Republic of Macedonia and manifest themselves, for instance, in the human relationships within Muslim communities. Everyday lived Islam may also be an important factor when women's roles in the larger societal context are examined. The 19 Albanian women whom I interviewed during the period 2008-2009 described in a relatively detailed manner their everyday lived Islam and religiosities, how these affected their lives and how these were localised in everyday situations. This also gave an insight into the way the Muslim women negotiated their identities in different contexts. In this article I examine, drawing on the concepts of everyday lived religion, religiosity, and identity, how Islamic values and traditions could be localised through women's narratives in relationships within the Muslim communities, between men and women, between different Muslim communities, and in the wider societal context. | ||
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| STG | 0 | 0 | |a Identidade religiosa,Identidade religiosa,Islã,Islã,Muçulmana,Muçulmana,Prática religiosa |
| STH | 0 | 0 | |a Ислам (мотив),Ислам,Мусульманка (мотив),Мусульманка,Религиозная личность (мотив),Религиозное сознание,Религиозная практика |
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