Christian theology emerged by way of a Kuhnian Paradigm Shift

This paper argues that, historically, Christianity emerges out of Judaism by way of a paradigm shift in Thomas Kuhn's sense of the word and that this emergence has normative consequences regarding the legitimacy of Christianity. Paradigm shifts are characterized by observational anomalies (e.g....

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Bibliographic Details
Published in:International journal of philosophy and theology
Main Author: Grube, Dirk-Martin 1959- (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2018
In: International journal of philosophy and theology
Standardized Subjects / Keyword chains:B Christianity / Judaism / Resurrection / Paradigm shift
IxTheo Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
HC New Testament
NBF Christology
Further subjects:B Christian relation / Jewish
B John Hick
B Resurrection
B Christology
B Wolfhart Pannenberg
B Rudolf Bultmann
B Gerhard Ebeling
B Historical Jesus
B Paradigm Shift
B Messiah
B Ingolf Dalferth
B Prophecy
Online Access: Volltext (kostenfrei)

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520 |a This paper argues that, historically, Christianity emerges out of Judaism by way of a paradigm shift in Thomas Kuhn's sense of the word and that this emergence has normative consequences regarding the legitimacy of Christianity. Paradigm shifts are characterized by observational anomalies (e.g. Röntgen rays) triggering particular kinds of theoretical modifications, e.g. meaning-changes of key terms, leading to a coherent re-disclosure of reality. The first Christians underwent such a paradigm shift: The anomalous experience that the dead Jesus has risen triggered theoretical modifications - the term "Messiah" underwent a meaning-change - so that reality could be coherently re-disclosed as eschatological reality. If Christianity emerges by way of a paradigm shift, this shift should be the foundation of Christological theorizing: Rather than basing Christology on what the "historical Jesus" did or said, the reconstruction of Jesus as the Christ in the context of this shift is foundational for Christology (in line with Rudolf Bultmann). The resurrection is crucial not as a historical fact but as an anomaly in this sense. Since they acquired their beliefs via a paradigm; shift, the first Christians were entitled to their ways of reading the Jewish Scriptures without, however, the Jews being disentitled to their ways. 
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