Urban American Indian Youth Spirituality and Religion: A Latent Class Analysis
This article explores the interconnected spiritual, religious, and cultural worlds of the majority of American Indian (AI) youth who live in urban areas: their patterns of involvement in religion and Native spirituality and associated well-being. Latent class analysis of data from 205 AI middle scho...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2016]
|
| In: |
Journal for the scientific study of religion
Year: 2016, Volume: 55, Issue: 4, Pages: 677-697 |
| Standardized Subjects / Keyword chains: | B
USA
/ City
/ Indians
/ Teenagers (12-18 Jahre)
/ Christianity
/ Religiosity
/ Nature religion
|
| IxTheo Classification: | AG Religious life; material religion KBQ North America |
| Further subjects: | B
Spirituality
B Urban B Religion B Adolescents B American Indian B Native American |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article explores the interconnected spiritual, religious, and cultural worlds of the majority of American Indian (AI) youth who live in urban areas: their patterns of involvement in religion and Native spirituality and associated well-being. Latent class analysis of data from 205 AI middle school students identified five distinctive classes using survey measures of religious affiliation, attendance at services, adherence to Christian and traditional spiritual beliefs, Native spirituality, and Native cultural practices. Two classes were Christian groups: one attending Christian churches and following Christian beliefs but uninvolved with Native beliefs, spirituality, or cultural practices; and a nominal Christian group affiliated with but not attending church and unattached to belief systems. Two groups followed Native beliefs and spiritual practices, one affiliated with the Native American Church and another unaffiliated with any church. The fifth, nonreligious group, had no religious affiliation, followed neither Christian nor traditional beliefs, and was uninvolved in Native spirituality and cultural practices. The two groups embracing AI spirituality reported better academic performance, more reservation contact, higher AI enculturation, and stronger bicultural orientations. | ||
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