El fundamento teológico de la sinodalidad = Synodality’s Theological Foundation
Synodality has found its proper place in the ecclesial language, although it contains terminological and conceptual ambiguities. This article attempts to clarify these ambiguities by showing synodality's roots, dynamism, and levels of realization. From the original ecclesial self-consciousness,...
| Subtitles: | Synodality’s Theological Foundation |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2016]
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| In: |
Scripta theologica
Year: 2016, Volume: 48, Issue: 3, Pages: 645-665 |
| IxTheo Classification: | CB Christian life; spirituality KDB Roman Catholic Church NBN Ecclesiology RB Church office; congregation |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a Synodality has found its proper place in the ecclesial language, although it contains terminological and conceptual ambiguities. This article attempts to clarify these ambiguities by showing synodality's roots, dynamism, and levels of realization. From the original ecclesial self-consciousness, the communion with God -experienced and celebrated mainly in Baptism and the Eucharist- turns out to be the foundation of a «we» that is expressed and articulated in three levels: in a local church, in the communion among churches, and in the universal Church. In all these levels, the communion with God harmonizes the prominence of all, of some, and of one (the prótos). | ||
| 520 | |a Sinodalidad se ha impuesto en el lenguaje eclesial, si bien adolece de ambigüedades terminológicas y conceptuales. El presente artículo pretende contribuir a su clarificación mostrando sus raíces, su dinamismo y sus niveles de realización. A partir de la autoconciencia eclesial originaria la comunión con Dios (experimentada y celebrada sobre todo en virtud del bautismo y la eucaristía) surge como el fundamento de un «nosotros» que se expresa y articula en tres niveles: la iglesia local, la comunión entre las iglesias, la Iglesia universal; en todos ellos conjuga el protagonismo de todos, de algunos y de uno (el prótos). | ||
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