Evil and the God of Abraham, Anselm, and Murphy

Mark Murphy's attempt to solve the problem of evil appeals to the hypothesis, which I call ‘Murphy's hypothesis', that an Anselmian God only has justifying reasons and not requiring reasons to promote the well-being of Her sentient creatures. Given this hypothesis, the distribution of...

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Bibliographic Details
Main Author: Draper, Paul 1957- (Author)
Format: Electronic Review
Language:English
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Published: Cambridge Univ. Press [2017]
In: Religious studies
Year: 2017, Volume: 53, Issue: 4, Pages: 564-572
Review of:God's own ethics (Oxford : Oxford University Press, 2017) (Draper, Paul)
Standardized Subjects / Keyword chains:B Anselm, Canterbury, Erzbischof, Heiliger 1033-1109 / Evil / God
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Further subjects:B Book review
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a Mark Murphy's attempt to solve the problem of evil appeals to the hypothesis, which I call ‘Murphy's hypothesis', that an Anselmian God only has justifying reasons and not requiring reasons to promote the well-being of Her sentient creatures. Given this hypothesis, the distribution of benefits and harms that we observe in the world is not unexpected on Anselmian theism. I argue that Murphy fails to solve the problem of evil for two reasons. First, he incorrectly equates the probability of the distribution of benefits and harms given theism with the probability of that distribution given theism conjoined with Murphy's hypothesis. Second, he fails to solve the evidential problem of immorality for Christian Anselmian theists and in fact his views make that problem significantly worse. 
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