Evil and the God of Abraham, Anselm, and Murphy

Mark Murphy's attempt to solve the problem of evil appeals to the hypothesis, which I call ‘Murphy's hypothesis', that an Anselmian God only has justifying reasons and not requiring reasons to promote the well-being of Her sentient creatures. Given this hypothesis, the distribution of...

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Dettagli Bibliografici
Autore principale: Draper, Paul 1957- (Autore)
Tipo di documento: Elettronico Review
Lingua:Inglese
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: [2017]
In: Religious studies
Anno: 2017, Volume: 53, Fascicolo: 4, Pagine: 564-572
Recensione di:God's own ethics (Oxford : Oxford University Press, 2017) (Draper, Paul)
(sequenze di) soggetti normati:B Anselm, Canterbury, Erzbischof, Heiliger 1033-1109 / Il male / Dio
Notazioni IxTheo:AB Filosofia delle religioni
NBC Dio
Altre parole chiave:B Recensione
Accesso online: Volltext (Publisher)
Volltext (doi)
Descrizione
Riepilogo:Mark Murphy's attempt to solve the problem of evil appeals to the hypothesis, which I call ‘Murphy's hypothesis', that an Anselmian God only has justifying reasons and not requiring reasons to promote the well-being of Her sentient creatures. Given this hypothesis, the distribution of benefits and harms that we observe in the world is not unexpected on Anselmian theism. I argue that Murphy fails to solve the problem of evil for two reasons. First, he incorrectly equates the probability of the distribution of benefits and harms given theism with the probability of that distribution given theism conjoined with Murphy's hypothesis. Second, he fails to solve the evidential problem of immorality for Christian Anselmian theists and in fact his views make that problem significantly worse.
ISSN:1469-901X
Riferimento:Kritik in "Replies to Wielenberg, Irwin, and Draper (2017)"
Comprende:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412517000373