Schellenberg's evolutionary religion: how evolutionary and how religious?

In Evolutionary Religion, J. L. Schellenberg synthesizes his previous impressive contributions to an understanding of religion by formulating an account of religion supported by a Darwinian evolutionary theory understood as a science of the deep future. Such a future enables the realization that our...

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Detalhes bibliográficos
Autor principal: Rottschaefer, William A. 1933- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2016]
Em: Religious studies
Ano: 2016, Volume: 52, Número: 4, Páginas: 475-496
(Cadeias de) Palavra- chave padrão:B Schellenberg, J. L. 1959- / Evolução / Religião / Schellenberg, J. L. 1959-, Evolutionary religion
Classificações IxTheo:AB Filosofia da religião
VB Hermenêutica ; Filosofia
Acesso em linha: Volltext (Publisher)
Volltext (doi)
Descrição
Resumo:In Evolutionary Religion, J. L. Schellenberg synthesizes his previous impressive contributions to an understanding of religion by formulating an account of religion supported by a Darwinian evolutionary theory understood as a science of the deep future. Such a future enables the realization that our present understandings of religion are immature, that future understandings of divine reality may be radically altered and that religious practice may become the centre of human well-being. In this article, I argue that Schellenberg's evolutionary religion represents at best but half the evolutionary story, its epistemic side. Ontologically, it remains fundamentally non-evolutionary. Positively, I suggest naturalistic alternatives to Schellenberg's Ultimate. I conclude that Schellenberg's evolutionary religion is neither adequately evolutionary nor adequately religious.
ISSN:1469-901X
Obras secundárias:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412516000111