Schellenberg's evolutionary religion: how evolutionary and how religious?

In Evolutionary Religion, J. L. Schellenberg synthesizes his previous impressive contributions to an understanding of religion by formulating an account of religion supported by a Darwinian evolutionary theory understood as a science of the deep future. Such a future enables the realization that our...

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Detalles Bibliográficos
Autor principal: Rottschaefer, William A. 1933- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: [2016]
En: Religious studies
Año: 2016, Volumen: 52, Número: 4, Páginas: 475-496
(Cadenas de) Palabra clave estándar:B Schellenberg, J. L. 1959- / Evolución / Religión / Schellenberg, J. L. 1959-, Evolutionary religion
Clasificaciones IxTheo:AB Filosofía de la religión
VB Hermenéutica ; Filosofía
Acceso en línea: Volltext (Publisher)
Volltext (doi)
Descripción
Sumario:In Evolutionary Religion, J. L. Schellenberg synthesizes his previous impressive contributions to an understanding of religion by formulating an account of religion supported by a Darwinian evolutionary theory understood as a science of the deep future. Such a future enables the realization that our present understandings of religion are immature, that future understandings of divine reality may be radically altered and that religious practice may become the centre of human well-being. In this article, I argue that Schellenberg's evolutionary religion represents at best but half the evolutionary story, its epistemic side. Ontologically, it remains fundamentally non-evolutionary. Positively, I suggest naturalistic alternatives to Schellenberg's Ultimate. I conclude that Schellenberg's evolutionary religion is neither adequately evolutionary nor adequately religious.
ISSN:1469-901X
Obras secundarias:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412516000111