The Voice of Conscience, Kierkegaard’s Theory of Indirect Communication, and Buber’s Philosophy of Dialogue
This paper investigates the concept and the experience of conscience as an interface of aesthetic, ethical, and religious aspects of Kierkegaard’s existential approach, while criticizing his reductionist definition of ‘aesthetics’ and the opposition he draws between ethics and aesthetics. A comparis...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
De Gruyter
2017
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| Στο/Στη: |
Kierkegaard studies / Yearbook
Έτος: 2017, Τόμος: 2017, Τεύχος: 1, Σελίδες: 363-378 |
| Σημειογραφίες IxTheo: | AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός NBE Ανθρωπολογία NCA Ηθική TJ Νεότερη Εποχή ΤΚ Σύγχρονη Εποχή |
| Διαθέσιμο Online: |
Volltext (Verlag) |
| Σύνοψη: | This paper investigates the concept and the experience of conscience as an interface of aesthetic, ethical, and religious aspects of Kierkegaard’s existential approach, while criticizing his reductionist definition of ‘aesthetics’ and the opposition he draws between ethics and aesthetics. A comparison of Kierkegaard’s theory of indirect ‘existence’-communication with Martin Buber’s philosophy of dialogue shows that Kierkegaard overlooks three crucial moments of truly liberating, conscientious communication, including the dialogical dynamics of becoming-oneself vis-à-vis the Other. |
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| ISSN: | 1612-9792 |
| Περιλαμβάνει: | In: Kierkegaard studies / Yearbook
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| Persistent identifiers: | DOI: 10.1515/kierke-2017-0015 |