On the Origins of Kierkegaard’s Climacus Writings and Paradox Christology
By the spring of 1843, Kierkegaard’s Christology had changed fundamentally: he now attributed paradoxicality to the person of Jesus Christ. This essay presents a critical reconsideration of two of the most influential attempts within Kierkegaard research-those of Hayo Gerdes and Hermann Fischer-to e...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
De Gruyter
2017
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In: |
Kierkegaard studies. Yearbook
Year: 2017, Volume: 2017, Issue: 1, Pages: 313-342 |
IxTheo Classification: | KAH Church history 1648-1913; modern history KDD Protestant Church NBF Christology |
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Volltext (Verlag) |
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520 | |a By the spring of 1843, Kierkegaard’s Christology had changed fundamentally: he now attributed paradoxicality to the person of Jesus Christ. This essay presents a critical reconsideration of two of the most influential attempts within Kierkegaard research-those of Hayo Gerdes and Hermann Fischer-to explain the roots and background of Kierkegaard’s paradox Christology. Against these views, this essay will argue that the project undertaken in Kierkegaard’s Climacus writings had a different starting-point, namely, his reading of David Friedrich Strauss’ Christian Doctrine [Glaubenslehre]. | ||
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