A Fate Worse Than Death? The Well-Being of Patients Diagnosed as Vegetative With Covert Awareness

Patients in the vegetative state are wholly unaware of themselves, or their surroundings. However, a minority of patients diagnosed as vegetative are actually aware. What is the well-being of these patients? How are their lives going, for them? It has been argued that on a reasonable conception of w...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: Graham, Mackenzie (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2017]
Em: Ethical theory and moral practice
Ano: 2017, Volume: 20, Número: 5, Páginas: 1005-1020
Classificações IxTheo:NBE Antropologia
NCH Ética da medicina
VA Filosofia
Outras palavras-chave:B disorders of consciousness
B Well-being
B prudential interests
B neuroimaging
B vegetative state
Acesso em linha: Presumably Free Access
Volltext (Publisher)
Volltext (doi)
Descrição
Resumo:Patients in the vegetative state are wholly unaware of themselves, or their surroundings. However, a minority of patients diagnosed as vegetative are actually aware. What is the well-being of these patients? How are their lives going, for them? It has been argued that on a reasonable conception of well-being, these patients are faring so poorly that it may be in their best interests not to continue existing. I argue against this claim. Standard conceptions of well-being do not clearly support the conclusion that these patients would be better off having life-sustaining treatment withdrawn, and in fact, it may be possible for these patients to retain a passable level of well-being. I suggest that further research into the subjective experiences of these patients will allow us to better promote their well-being.
ISSN:1572-8447
Obras secundárias:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-017-9836-8