Edom, Judah, and Converse Constructions of Israeliteness in Genesis 36

Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a...

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Detalhes bibliográficos
Autor principal: Nash, Dustin (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2018
Em: Vetus Testamentum
Ano: 2018, Volume: 68, Número: 1, Páginas: 111-128
(Cadeias de) Palavra- chave padrão:B Bibel. Genesis 36 / Edomitas / Judá (Reino)
Classificações IxTheo:HB Antigo Testamento
HH Arqueologia
Outras palavras-chave:B Hebrew Bible Edom Judah scribal culture genealogy identity
Acesso em linha: Volltext (lizenzpflichtig)
Parallel Edition:Não eletrônico
Descrição
Resumo:Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a preexisting priestly genealogy of Esau in order to create a robust boundary between entities defined as Edom and Israel. New interpretations of archaeological evidence from southern Jordan and the Negev reveal the context of dynamic interaction and fluid identities that likely prompted this expansion. The resulting text rejects memories of affiliation between Negevite and south Jordanian peoples in order to elevate Judah’s claim to the name and identity of Israel.
Descrição Física:Online-Ressource
ISSN:1568-5330
Obras secundárias:In: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-12341317