Divine and Human Agency from the Standpoint of Historicalism, Scientism, and Phenomenological Realism
Phenomenological realism, in the tradition of Dietrich von Hildebrand, is advanced as a promising methodology for a theistic philosophy of divine and human agency. Phenomenological realism is defended in contrast to the practice of historicalism - the view that a philosophy of mind and God should al...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2015]
|
| In: |
European journal for philosophy of religion
Year: 2015, Volume: 7, Issue: 3, Pages: 3-25 |
| Standardized Subjects / Keyword chains: | B
God
/ Plot
/ Human being
/ Freedom of action
/ Phenomenology
/ Realism
/ Historicism
/ Scientific nature
/ Natural sciences
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a Phenomenological realism, in the tradition of Dietrich von Hildebrand, is advanced as a promising methodology for a theistic philosophy of divine and human agency. Phenomenological realism is defended in contrast to the practice of historicalism - the view that a philosophy of mind and God should always be done as part of a thoroughgoing history of philosophy, e.g. the use of examples in analytic theology should be subordinated to engaging the work of Kant and other great philosophers. The criticism of theism based on forms of naturalism that give exclusive authority to the physical sciences (or scientism) is criticized from a phenomenological, realist perspective. | ||
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