The Challenge of Theodicy and the Divine Access to the Universe
Any new attempt to cope with the problem of theodicy is forced to reinterpret and remodify the classic set of divine attributes. Classical monotheism, at least in the Christian or Islamic tradition, emphasizes the concept of God as a personal, almighty being who is in a completely free relation to t...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2009]
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| In: |
European journal for philosophy of religion
Year: 2009, Volume: 1, Issue: 1, Pages: 121-155 |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a Any new attempt to cope with the problem of theodicy is forced to reinterpret and remodify the classic set of divine attributes. Classical monotheism, at least in the Christian or Islamic tradition, emphasizes the concept of God as a personal, almighty being who is in a completely free relation to the world. However, even within Christianity we find other tendencies which might help us to rewrite the idea that God has some sort of libertarian and unrestricted access to the world. The following article raises the question whether God, as an absolute being, can influence the course of the world directly. The answer to this question has an enormous impact on the problem of theodicy: If Gods non-intervention is based on Gods essence (rather than any form of initial self-restriction), then God cannot be held directly responsible for not performing direct acts of intervention. | ||
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