Why do Korean clients sponsor shamanic healing rituals?
Various scholars have suggested that the main function of Korean shamanic rituals is the change of the participants feelings. I elaborate what these scholars potentially mean by function, challenge what I take to be their core claim, and argue that at least in the case of Korean shamanic healing...
Άλλοι τίτλοι: | Why the Sponsorship of Korean Shamanic Healing Rituals is Best Explained by the Clients Ostensible Reasons |
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Κύριος συγγραφέας: | |
Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Έκδοση: |
[2017]
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Στο/Στη: |
European journal for philosophy of religion
Έτος: 2017, Τόμος: 9, Τεύχος: 3, Σελίδες: 197-220 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Korea
/ Σαμανισμός
/ Τελετή <μοτίβο>
/ Πελάτης
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Σημειογραφίες IxTheo: | ΒΒ Αυτόχθονες θρησκείες (θρησκείες εθνοτικών ομάδων) KBM Ασία |
Διαθέσιμο Online: |
Volltext (doi) Volltext (teilw. kostenfrei) |
Σύνοψη: | Various scholars have suggested that the main function of Korean shamanic rituals is the change of the participants feelings. I elaborate what these scholars potentially mean by function, challenge what I take to be their core claim, and argue that at least in the case of Korean shamanic healing rituals their sponsorship has rather to be explained based on the clients ostensible motivational and belief-states. Korean clients sponsor such rituals because they want their beloved ones to be healed and because they believe that the shamanic ritual can potentially accomplish such healing. I underpin this thesis by two representative actual Korean shamanic healing rituals. |
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Περιγραφή τεκμηρίου: | Abweichender Titel im Inhaltsverzeichnis: "Why the Sponsorship of Korean Shamanic Healing Rituals is Best Explained by the Clients Ostensible Reasons" |
Περιλαμβάνει: | Enthalten in: European journal for philosophy of religion
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Persistent identifiers: | DOI: 10.24204/ejpr.v9i3.1852 |