Why do Korean clients sponsor shamanic healing rituals?
Various scholars have suggested that the main function of Korean shamanic rituals is the change of the participants feelings. I elaborate what these scholars potentially mean by function, challenge what I take to be their core claim, and argue that at least in the case of Korean shamanic healing...
| Subtitles: | Why the Sponsorship of Korean Shamanic Healing Rituals is Best Explained by the Clients Ostensible Reasons |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2017]
|
| In: |
European journal for philosophy of religion
Year: 2017, Volume: 9, Issue: 3, Pages: 197-220 |
| Standardized Subjects / Keyword chains: | B
Korea
/ Shamanism
/ Ritual
/ Client
|
| IxTheo Classification: | BB Indigenous religions KBM Asia |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a Various scholars have suggested that the main function of Korean shamanic rituals is the change of the participants feelings. I elaborate what these scholars potentially mean by function, challenge what I take to be their core claim, and argue that at least in the case of Korean shamanic healing rituals their sponsorship has rather to be explained based on the clients ostensible motivational and belief-states. Korean clients sponsor such rituals because they want their beloved ones to be healed and because they believe that the shamanic ritual can potentially accomplish such healing. I underpin this thesis by two representative actual Korean shamanic healing rituals. | ||
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