Hume, Causation and Two Arguments Concerning God

In Dialogues Concerning Natural Religion, Hume (1779/1993) appeals to his account of causation (among other things) to undermine certain arguments for the existence of God. If ‘anything can cause anything’, as Hume claims, then the Principle of Causal Adequacy is false; and if the Principle of Causa...

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Bibliographic Details
Main Author: Megill, Jason (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2014]
In: European journal for philosophy of religion
Year: 2014, Volume: 6, Issue: 2, Pages: 169-177
Standardized Subjects / Keyword chains:B Hume, David 1711-1776, Dialogues concerning natural religion / Causality / Existence of God
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Online Access: Volltext (doi)
Volltext (teilw. kostenfrei)

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520 |a In Dialogues Concerning Natural Religion, Hume (1779/1993) appeals to his account of causation (among other things) to undermine certain arguments for the existence of God. If ‘anything can cause anything’, as Hume claims, then the Principle of Causal Adequacy is false; and if the Principle of Causal Adequacy is false, then any argument for God’s existence that relies on that principle fails. Of course, Hume’s critique has been influential. But Hume’s account of causation undermines the argument from evil at least as much as it undermines arguments for theism, or so I argue. I then suggest that Hume’s account of causation can be used to formulate an alternative argument against classical theism. 
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