Two Kinds of 'Christian Philosophy'

It is controversial whether ‘Christian Philosophy’ is a useful or even consistent notion. After providing some historical background to the problem, I will distinguish and explicate two possible understandings of ‘Christian Philosophy’ which should be kept apart: a ‘Thomistic’ and an ‘Augustinian’ o...

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Bibliographic Details
Main Author: Löffler, Winfried 1965- (Author)
Format: Electronic Article
Language:English
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2013]
In: European journal for philosophy of religion
Year: 2013, Volume: 5, Issue: 2, Pages: 111-127
Online Access: Volltext (doi)
Volltext (teilw. kostenfrei)
Parallel Edition:Non-electronic

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520 |a It is controversial whether ‘Christian Philosophy’ is a useful or even consistent notion. After providing some historical background to the problem, I will distinguish and explicate two possible understandings of ‘Christian Philosophy’ which should be kept apart: a ‘Thomistic’ and an ‘Augustinian’ one, of which the latter has garnered more attention in the recent literature. A sketch of the most prominent current ‘Augustinian’ position (Alvin Plantinga’s ‘reformed epistemology’) leads to some considerations for why a ‘Thomistic’ understanding of ‘Christian Philosophy’ has more to recommend it, if the term is regarded as useful at all. 
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