Molinism and Theological Compatibilism
In a series of recent papers John martin Fischer argues that the so- called molinist solution to the problem of reconciling divine omniscience with human freedom does not offer such a solution at all. Instead, he maintains, molina simply presupposes theological compatibilism. However, Fischer constr...
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| 格式: | 电子 文件 |
| 语言: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
[2013]
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| In: |
European journal for philosophy of religion
Year: 2013, 卷: 5, 发布: 1, Pages: 71-92 |
| 在线阅读: |
Volltext (doi) Volltext (teilw. kostenfrei) |
| Parallel Edition: | Non-electronic
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| 总结: | In a series of recent papers John martin Fischer argues that the so- called molinist solution to the problem of reconciling divine omniscience with human freedom does not offer such a solution at all. Instead, he maintains, molina simply presupposes theological compatibilism. However, Fischer construes the problem in terms of sempiternalist omniscience, whereas classical molinism adopts atemporalism. I argue that, moreover, an atemporalist reformulation of Fischers argument designed to show that molinism is not even consistent is unsuccessful as well, since it employs a transfer principle about causal inaccessibility that molina rightfully rejects. |
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| Contains: | Enthalten in: European journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.24204/ejpr.v5i1.249 |
