Jeong Dasan's Interpretation of Mengzi: heaven, way, human nature, and the heart-mind
This essay offers an introduction to Jeong Yakyongs (Dasans) ethical philosophy as revealed by his commentary on the Mengzi. Following Mengzi, Dasan insisted that the Confucian Way was grounded in the will of Heaven but looked back to early views about the Lord on High and described ethical life i...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2016]
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| In: |
European journal for philosophy of religion
Year: 2016, Volume: 8, Issue: 1, Pages: 215-237 |
| Standardized Subjects / Keyword chains: | B
Mengzi 372 BC-289 BC
/ Commentary
/ Jeong, Yag yong 1762-1836
|
| IxTheo Classification: | BM Chinese universism; Confucianism; Taoism |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a This essay offers an introduction to Jeong Yakyongs (Dasans) ethical philosophy as revealed by his commentary on the Mengzi. Following Mengzi, Dasan insisted that the Confucian Way was grounded in the will of Heaven but looked back to early views about the Lord on High and described ethical life in terms of an everyday, natural order decreed by the Lord on High. Not only did he see a wide range of human emotions as indispensable and central to the good life, he also insisted that Heaven and the Way must be understood in terms of their manifestations in this world. | ||
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| SYG | 0 | 0 | |a Meng, Ke,v372-v289,Meng Tzu,v372-v289,Meng, K'o,v372-v289,Meng-Tseu,v372-v289,Mêng Tzŭ,v372-v289,Meng Ke,v372-v289,Meng K'o,v372-v289,Mong, Dsï,v372-v289,Meng-tse,v372-v289,Mong Dsi,v372-v289,Meng K'e,v372-v289,Meng Tse,v372-v289,Mong Ko,v372-v289,Meng Tzeu,v372-v289,Mêng Tsu,v372-v289,Meng-Tse,v372-v289,Mong, Kó,v372-v289,Meng-Tzu,v372-v289,Mong-ko,v372-v289,Mong Dsi̋,v372-v289,Men-Ke,v372-v289,Mängtse,v372-v289,Mong-dse,v372-v289,Meng-tzu,v372-v289,Mâncio,v372-v289,Meng, Ko,v372-v289,Meng Zi,v372-v289,Mōshi,v372-v289,Mencius,v372-v289,Menzius,v372-v289,Mong, Dsi,v372-v289,Mong, Ko,v372-v289,Möng-Tse,v372-v289,Meng-tzŭ,v372-v289,Meng-tzǔ,v372-v289,Meng-z,v372-v289,Micius,v372-v289,Mong dse,v372-v289,Mong-Ko,v372-v289,Mongdse,v372-v289,Mêng K'o,v372-v289,Mêng-Tzŭ,v372-v289,Mėn-czy,v372-v289,Mäng-Tse,v372-v289,Ko, Meng,v372-v289,Mencius,v372-v289 , Kommentare , Jeong, Yag Yong,1762-1836,Chŏng, Yag-yong,1762-1836,Dasan,1762-1836,Tasan,1762-1836,Choung, Yak-yong,1762-1836,Yagyon, Chŏng,1762-1836,Chŏng, Tasan,1762-1836,Jeong, Da san,1762-1836,Chŏng, Yagyong,1762-1836,Chŏng, Yŏyudang,1762-1836,Chŏng, Yong,1762-1836,Tei, Jakūyō,1762-1836,Da-San,1762-1836,Da san,1762-1836,Jung, Yak-yong,1762-1836 |