Divine Love and the Argument from Divine Hiddenness

This paper criticizes one of the premises of Schellenberg’s atheistic argument from divine hiddenness. This premise, which can be considered as the foundation of his proposed argument, is based on a specific interpretation of divine love as eros. In this paper I first categorize several concepts of...

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Bibliographic Details
Main Author: Azadegan, Ebrahim (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2014]
In: European journal for philosophy of religion
Year: 2014, Volume: 6, Issue: 2, Pages: 101-116
Standardized Subjects / Keyword chains:B Schellenberg, J. L. 1959- / God / Seclusion / God
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
Online Access: Volltext (doi)
Volltext (teilw. kostenfrei)

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520 |a This paper criticizes one of the premises of Schellenberg’s atheistic argument from divine hiddenness. This premise, which can be considered as the foundation of his proposed argument, is based on a specific interpretation of divine love as eros. In this paper I first categorize several concepts of divine love under two main categories, eros and agape; I then answer some main objections to the ascription of eros to God; and in the last part I show that neither on a reading of divine love as agape nor as eros can Schellenberg’s argument be construed as sound. My aim is to show that even if - contra Nygren for example - we accept that divine love can be interpreted as eros, Schellenberg’s argument still doesn’t work. 
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