Sacred Mother Bodhisattva, Buddha and Cakravartin
Empress Jingū 神功 appears in the eighth century Japanese chronicles as a ruling empress and a shaman. Her supposed conquest of the Korean peninsula was accomplished by the divine assistance of the various kami (gods) she invokes. Centuries later, with the growing influence of Buddhism and the develop...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
|
| In: |
Journal of Religion in Japan
Year: 2017, Volume: 6, Issue: 2, Pages: 107-127 |
| Standardized Subjects / Keyword chains: | B
Jingū, Japan, Kaiserin ca. 170-269
/ Hachiman-gudōkun
/ Deification
/ Honji suijaku
/ History 700-1320
|
| IxTheo Classification: | AD Sociology of religion; religious policy AX Inter-religious relations BL Buddhism BN Shinto KBM Asia KCD Hagiography; saints NBC Doctrine of God TE Middle Ages |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a Empress Jingū 神功 appears in the eighth century Japanese chronicles as a ruling empress and a shaman. Her supposed conquest of the Korean peninsula was accomplished by the divine assistance of the various kami (gods) she invokes. Centuries later, with the growing influence of Buddhism and the development of honji suijaku 本地垂迹 theory in medieval Japan, Jingū's story was reimagined with the addition of various Buddhist elements. Here, I explore how the Hachiman gudōkun 八幡愚童訓 (kō text, 1308–1318), the origin narrative of shrine-temple complex Iwashimizu Hachimangū, reinvents this early legend along Buddhist lines. The Gūdokun presents Empress Jingū as the Sacred Mother Bodhisattva, a manifestation of Amida Buddha, and a cakravartin. By altering the roles of Empress Jingū, as well as employing a Buddhist worldview, the text recast the whole story as one of Buddhist salvation and contributed to Jingū’s growing image as a goddess of childbirth. | ||
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